Arundhati Roy

Indian author, actress, and activist
print Print
Please select which sections you would like to print:
verifiedCite
While every effort has been made to follow citation style rules, there may be some discrepancies. Please refer to the appropriate style manual or other sources if you have any questions.
Select Citation Style
Share
Share to social media
URL
https://mainten.top/biography/Arundhati-Roy
Feedback
Corrections? Updates? Omissions? Let us know if you have suggestions to improve this article (requires login).
Thank you for your feedback

Our editors will review what you’ve submitted and determine whether to revise the article.

Also known as: Suzanna Arundhati Roy

Arundhati Roy (born November 24, 1961, Shillong, Meghalaya, India) is an Indian author and political activist who is best known for the Booker Prize-winning novel The God of Small Things (1997) and for her advocacy of environmental and human rights issues. Her political writings criticize fascism, social injustice, and globalization, among other issues. They are informed by her ground-level involvement in protests, including those against the Narmada River dam project and the Citizenship Amendment Act (CAA) of 2019. CAA allows undocumented Hindu, Sikh, Buddhist, Jain, Parsi, and Christian migrants from Pakistan, Bangladesh, and Afghanistan who entered India on or before December 31, 2014, to apply for Indian citizenship, thereby providing a pathway to citizenship based on religion. The legislation made no such provisions for Muslim migrants from these areas and has therefore been criticized from many quarters as going against the basic nature of the Indian constitution. Roy has faced legal challenges, including imprisonment and charges of sedition and contempt of court for her activism. Nevertheless, her commitment to the aforementioned causes has sustained a spirit of revolution within the Indian political landscape.

Family

Roy’s father, Rajib Roy, was a Hindu Bengali tea estate manager, and her mother, Mary Roy, was a Christian from Kerala. She was an educator and a human rights activist. Mary Roy sued her brother George Isaac to obtain equal access to her deceased father’s property. In Mary Roy v. State of Kerala, Mary Roy challenged the Travancore Christian Succession Act, successfully securing equal inheritance rights for Christian women in India.

Career

Though trained as an architect at the School of Planning and Architecture at the University of Delhi, Arundhati Roy had little interest in design; she dreamed instead of a writing career. The rift between Roy and her mother intensified due to Mary Roy’s legal battles over property rights. “When Arundhati turned 18 while she was studying at the Delhi School of Architecture [the School of Planning and Architecture, University of Delhi], she declared independence. She told me she would take care of all her expenses.…She didn’t talk to me for five years. No, I wasn’t devastated as she came back to me on her own,” Mary Roy told The Times of India. Unable to afford hostel accommodation in her final year of college, Arundhati Roy lived in a slum with her then partner.

Chandigarh. Statuettes at the Rock Garden of Chandigarh a sculpture park in Chandigarh, India, also known as Nek Chand's Rock Garden. Created by Nek Chand Saini an Indian self taught artist. visionary artist, folk artist, environmental art
Britannica Quiz
Explore India Quiz

While working at the National Institute of Urban Affairs, Roy met and later married Indian film director Pradip Krishen. After a series of odd jobs, including those of an artist and an aerobics instructor, she wrote and costarred in the TV film In Which Annie Gives It Those Ones (1989) alongside Shah Rukh Khan, who would later become one of India’s top film stars. Sporting a giant Afro, Roy portrays Radha, who abandons architecture to pursue writing but drowns before completing her first novel. She later penned scripts for the film Electric Moon (1992) and several television dramas.

The films earned Roy a devoted following, but her career was interrupted by controversy. In 1994 she wrote two newspaper articles claiming that Shekhar Kapur’s film Bandit Queen (1994) exploited Phoolan Devi—the subject of the movie—who was one of India’s most wanted criminals in the early 1980s and a heroine of the oppressed. In 1981 Devi and her gang carried out the infamous Behmai massacre, where they killed approximately 20 Thakur men in revenge for her 1979 kidnapping and assault by two Thakur bandits. Roy’s columns caused an uproar, including a court case, and she retreated from the public and returned to the novel she had begun to write.

Novels

In 1997 Roy published her debut novel, The God of Small Things, to wide acclaim. The semi-autobiographical work, chronicling the history of the Ipe family, departed from the conventional plots and light prose typical of bestsellers at the time. Composed in lyrical language and centered on Indian themes and characters in a narrative that wanders through time, Roy’s novel became the biggest-selling book by a nonexpatriate Indian author and won the 1997 Booker Prize for fiction. During the award ceremony, one of the judges, Gillian Beer, remarked on Roy’s genius, stating:

Arundhati Roy’s The God of Small Things funnels the history of South India through the eyes of seven-year-old twins. With extraordinary linguistic inventiveness, she splices their perception as children and as devastated adults. The story she tells is fundamental as well as local. It’s about love and death—about lies and laws.

Roy was summoned to court in Kerala on August 19, 1997, after her book was charged with obscenity for depicting an intimate scene between a Christian woman and a marginalized Hindu man.

Are you a student?
Get a special academic rate on Britannica Premium.

In 2017 Roy published The Ministry of Utmost Happiness, her first novel in 20 years. The anachronistic narrative weaves together the personal stories of a motley crew of characters led by Anjum, a transgender woman, and S. Tilottama, an insurgent in Kashmir, where the conflict is seen by some as a legitimate struggle. In the violent world of the novel, trauma shapes the continuity of the characters’ lives, as stressed by Roy’s observation of their resilience:

Normality in our part of the world is a bit like a boiled egg: its humdrum surface conceals at its heart a yolk of egregious violence. It is our constant anxiety about that violence, our memory of its past labors and our dread of its future manifestations, that lays down the rules for how a people as complex and as diverse as we are continue to coexist—continue to live together, tolerate each other and, from time to time, murder one another. As long as the center holds, as long as the yolk doesn’t run, we’ll be fine.

Nonfiction works

Did You Know?

Arundhati Roy’s memoir, Mother Mary Comes to Me, will hit the stands in 2025. Hamish Hamilton, an imprint of Penguin Random House, stated that Roy began writing the book “to make sense of her feelings about the mother she ran from at age 18.”

Roy’s subsequent literary output largely consists of politically oriented nonfiction, much of it aimed at addressing the problems faced by her homeland in the age of global capitalism. Among her publications are Power Politics (2001), The Algebra of Infinite Justice (2002), War Talk (2003), Public Power in the Age of Empire (2004), Field Notes on Democracy: Listening to Grasshoppers (2009), Broken Republic: Three Essays (2011), and Capitalism: A Ghost Story (2014). My Seditious Heart (2019) is a collection of her nonfiction spanning 20 years.

In 2024 Roy released The Architecture of Modern Empire, a collection of two decades of interviews with journalist and radio broadcaster David Barsamian that explores the structures of empire.

Activism and legal challenges

Roy is active in various environmental and human rights causes, often putting herself at odds with Indian legal authorities. While she was leading efforts to prevent the construction of dams in the Narmada River, supporters of the dam-building project accused her of attacking them at a protest in 2001. Though the charges were dropped, she was convicted of contempt of court the next year after her petition for dismissal of the charges offended Supreme Court judges with its vituperative tone. She was fined and sentenced to a day of imprisonment. The incident was chronicled in the documentary Dam/Age (2002).

Sedition charge

Roy’s legal problems continued, however, and in 2010 she narrowly avoided prosecution under a sedition charge after making remarks in favor of Kashmir’s secession from India.

In June 2024 Indian authorities granted permission for Roy to be prosecuted for her comments in 2010 about Kashmiri independence. After India’s sedition law was put on hold by the Supreme Court, Delhi’s senior official invoked Section 13 of India’s anti-terrorism law, the Unlawful Activities (Prevention) Act (UAPA). Section 13 punishes individuals who advocate, abet, or incite any unlawful activity with imprisonment for up to seven years and a fine. By invoking UAPA, which has no statute of limitations, such limitations of other laws that might have applied to her case can be bypassed. The decision was condemned by numerous civil rights groups, and more than 200 Indian activists, journalists, and academics signed an open letter urging the Indian government to withdraw the sanction.

Activism in Chhattisgarh

Roy has drawn criticism for her vocal support of the Maoist-backed Naxalite insurgency group’s efforts to resist mining on tribal lands in Chhattisgarh state. Having lived with the guerrilla fighters in the forest for three weeks, she summarized her experience in the essay Walking with the Comrades (2011) in these words:

We’re moving in single file now. Myself and one hundred ‘senselessly violent’, bloodthirsty insurgents. I looked around at the camp before we left. There are no signs that almost a hundred people had camped here, except for some ash where the fires had been. I cannot believe this army. As far as consumption goes, it’s more Gandhian than any Gandhian, and has a lighter carbon footprint than any climate change evangelist.

Developments after 2014

After Narendra Modi was elected prime minister of India in 2014, Roy became a trenchant critic of his government. In December 2015 she was issued a contempt of court notice for an article in which she defended a professor who had been arrested for alleged Maoist links. Two years later the Supreme Court issued a stay, which temporarily stopped the proceedings. During this time Roy continued to be involved in various causes. In 2019 she was among a number of people who cosigned an open letter that called for Afghan women to be involved in peace talks between the United States and the Taliban.

In December 2019 Roy joined more than a thousand students, artists, and writers across New Delhi and Assam in protests against the Citizenship Amendment Act. She was later outspoken in her criticism of the Indian government’s handling of the COVID-19 pandemic. In 2020 she wrote an influential essay, “The Pandemic Is a Portal,” in which she discussed how the pandemic was an opportunity to rethink the future. Later that year it was included in her essay collection Azadi: Freedom. Fascism. Fiction.

Honors

In recognition of her outspoken advocacy of human rights, Roy was awarded the Lannan Cultural Freedom Prize in 2002 and the Sydney Peace Prize in 2004. She was also given the Sahitya Akademi Award by India’s National Academy of Letters in 2006 for her collection of essays The Algebra of Infinite Justice. Roy declined the award, citing her inability to accept any credits from an institution connected to the government she opposes. She also received the 2015 Ambedkar Sudar award in recognition of her relentless protests against caste-based discrimination and social injustice. In June 2024 she won the PEN Pinter Prize. Named for British playwright Harold Pinter, the prize honors writers who show “fierce intellectual determination…to define the real truth of our lives and our societies.”

Amy Tikkanen Urnesha Bhattacherjee