Buddhism - Theravada, Mahayana, Vajrayana

Buddhism

Table of Contents

Introduction
The foundations of Buddhism
- The cultural context
- The life of the Buddha
- The Buddha’s message
  - Suffering, impermanence, and no-self
  - Karma
  - The Four Noble Truths
  - The law of dependent origination
  - The Eightfold Path
  - Nirvana
Historical development
- India
  - Expansion of Buddhism
  - Buddhism under the Guptas and Palas
  - The demise of Buddhism in India
  - Contemporary revival
- Sri Lanka and Southeast Asia
  - Sri Lanka
  - Southeast Asia
    - Malaysia and Indonesia
    - From Myanmar to the Mekong delta
    - Vietnam
- Central Asia and China
  - Central Asia
  - China
    - The early centuries
    - Developments during the Tang dynasty (618–907)
    - Buddhism after the Tang
- Korea and Japan
  - Korea
  - Japan
    - Origins and introduction
    - Nara and Heian periods
    - New schools of the Kamakura period
    - The premodern period to the present
- Tibet, Mongolia, and the Himalayan kingdoms
  - Tibet
  - Mongolia
  - The Himalayan kingdoms
- Buddhism in the West
- Sangha, society, and state
  - Monastic institutions
  - Sanghas
  - Internal organization of the sangha
  - Society and state
The major systems and their literature
- Theravada
  - Beliefs, doctrines, and practices
    - Cosmology
    - Classification of dhammas
    - Meditation
    - The stages leading to arhatship
    - The Buddha
  - The Pali canon (Tipitaka)
  - Early noncanonical texts in Pali
  - Later Theravada literature
- Mahayana
  - Basic teachings
    - The Buddha: divinization and multiplicity
    - The bodhisattva ideal
    - The three Buddha bodies
    - New revelations
  - The Mahayana schools and their texts
    - Madhyamika (Sanlun/Sanron)
    - Yogachara/Vijnanavada (Faxiang/Hossō)
    - Avatamsaka (Huayan/Kegon)
    - Tiantai/Tendai
    - Pure Land
    - Nichiren
    - Dhyana (Chan/Zen)
- Vajrayana (Tantric or Esoteric) Buddhism
  - Vajrayana Buddhism in India
    - Origins
    - Vajrayana literature
  - Vajrayana Schools in Tibet
    - Rnying-ma-pa
    - Sa-skya-pa, Bka’-brgyud-pa, and related schools
    - The Bka’-gdams-pa and Dge-lugs-pa
  - Vajrayana traditions in China and Japan
    - Zhenyan
    - Shingon
Mythology
- Shakyamuni in literature and art
  - Traditional literary accounts
  - Shakyamuni in art and archaeology
- Celestial buddhas and bodhisattvas
  - Literary references
  - Art and archaeology
- Recurrent mythic themes
  - Mythic figures in the Three Worlds cosmology
  - Local gods and demons
  - Female deities
  - Kings and yogis
Popular religious practices
- Calendric rites and pilgrimage
  - Uposatha
  - Anniversaries
  - Vassa
  - Ullambana festival
  - New Year and harvest festivals
  - Buddhist pilgrimage
- Rites of passage and protective rites
  - Initiation
    - Ordination
    - Bodhisattva vows
    - Abhisheka
  - Funeral rites
  - Protective rites
Buddhism in the contemporary world
- Trends since the 19th century
- Challenges and opportunities

References & Edit History Related Topics

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dream of Maya presaging the Buddha's birth

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Buddhism summary

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Theravada (Pali: “Way of the Elders”), or Sthaviravada (Sanskrit), emerged as one of the Hinayana (Sanskrit: “Lesser Vehicle”) schools, traditionally numbered at 18, of early Buddhism. The Theravadins trace their lineage to the Sthaviravada school, one of two major schools (the Mahasanghika was the other) that supposedly formed in the wake of the Council of Vaishali (now in Bihar state) held some 100 years after the Buddha’s death. Employing Pali as their sacred language, the Theravadins preserved their version of the Buddha’s teaching in the Tipitaka (“Three Baskets”). During the reign of the emperor Ashoka (3rd century bce), the Theravada ...(100 of 40253 words)

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