Good introductions to Quakerism may be found in Friends World Committee for Consultation, Handbook of the Religious Society of Friends, 5th ed. (1967); and in the interpretation by D. Elton Trueblood, The People Called Quakers (1966, reissued 1971). The standard histories are William Charles Braithwaite, The Beginnings of Quakerism, 2nd ed. rev. by Henry J. Cadbury (1955, reissued 1970), and a companion volume, The Second Period of Quakerism, 2nd ed. rev. by Henry J. Cadbury (1961, reissued 1979); and Rufus M. Jones, The Quakers in the American Colonies (1911, reissued 1966), and The Later Periods of Quakerism, 2 vol. (1921, reprinted 1970). More specialized works include Elizabeth Isichei, Victorian Quakers (1970); Richard T. Vann, The Social Development of English Quakerism, 1655–1755 (1969); Jack D. Marietta, The Reformation of American Quakerism, 1748–1783 (1984); Barry Reay, The Quakers and the English Revolution (1985); and Mary Maples Dunn and Richard S. Dunn (eds.), The Papers of William Penn (1981– ), with 4 vol. published by 1987. The masterpiece of Quaker theology is Robert Barclay, Apology for the True Christian Divinity (1678, reissued 1967; originally published in Latin, 1676). William Charles Braithwaite, Spiritual Guidance in the Experience of the Society of Friends (1909, reissued 1941), best explains how Friends’ polity should work. See also Gladys Wilson, Quaker Worship: An Introductory Historical Study of the English Friends’ Meeting (1952); and Clarence E. Pickett, For More Than Bread: An Autobiographical Account of Twenty-Two Years Work with the American Friends Service Committee (1953). Quaker social thought on contemporary issues may be found in Stella Alexander (comp.), Quaker Testimony Against Slavery and Racial Discrimination: An Anthology (1958); and Towards a Quaker View of Sex: An Essay, rev. ed. (1964, reprinted 1976), published by the Friends Home Service Committee.
Richard T. Vann
