Taoism - Esoterism, Philosophy, Mysticism

Taoism

Table of Contents

Introduction & Top Questions
General characteristics
- The great sages and their associated texts
  - Laozi and the Tao-te Ching
  - The interpretation of Zhuang Zhou
- Basic concepts of Taoism
  - Concepts of the universe and natural order
    - Cosmology
    - The microcosm-macrocosm concept
    - Return to the Tao
    - Change and transformation
  - Concepts of human being and society
    - Wuwei
    - The social ideal of primitivism
    - Ideas of knowledge and language
    - Identity of life and death
    - Religious goals of the individual
    - Symbolism and mythology
  - Early eclectic contributions
    - The idea of yin and yang
    - The idea of qi
    - The idea of wuxing
    - Yang Zhu and the Liezi
    - Guanzi and Huainanzi
History
- Taoism in the Qin and Han periods (221 bce–220 ce) of the Chinese empire
  - Esoteric traditions of eastern China
  - The Huang-Lao tradition
  - Revolutionary messianism
- Development of the Taoist religion from the 2nd to the 6th century
  - The emergence of a “Taocracy”
    - The Way of the Celestial Masters
    - Communal ceremonies
    - Official recognition of the Taoist organization
  - The literature of Taoist esoterism
    - The scholiasts
    - Lives of the Immortals
    - Inscriptions
    - Texts on the cult of Laozi
  - The Southern tradition
    - Developments in alchemical and other traditions
    - The Maoshan Revelations
    - The Lingbao scriptures and liturgies
    - The great Southern masters
  - State Taoism in the North
- Taoism under the Tang, Song, and later dynasties
  - Taoism under the Tang dynasty (618–907)
  - Taoism under the Song and Yuan dynasties
    - Internal developments
    - Literary developments
    - Alchemical developments
    - Syncretism
  - Developments outside the official current
    - Communal folk Taoism (shenjiao)
    - Secret societies
Influence
- Taoism and Chinese culture
  - Taoist contributions to Chinese science
  - Taoist imagery
  - Influence on secular literature
  - Influence on the visual arts
- Taoism and other religions
  - Confucianism and Buddhism
  - Other Asian religions
- Taoism in modern times

References & Edit History Quick Facts & Related Topics

Images & Videos

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For Students

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The most famous of the many commentaries on Tao-te Ching was written by Wang Bi (226–249 ce). He is regarded as a founder of the school of Dark Learning (xuanxue), a highly conservative philosophical movement that enjoyed a certain vogue among the cultured elite of the 3rd and 4th centuries. The Zhuangzi was not long afterward annotated by Guo Xiang (died 312), in whose work the fundamental Confucian bias is even more prominent. The writings of these men have in recent years sometimes been called “Neo-Taoism,” but nothing could be more misleading. Their primary aim was to harmonize Tao-te Ching ...(100 of 15652 words)

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