The 18th century

After the death of King Charles XII (1718) and the collapse of his empire, a utilitarian attitude to life and letters gradually developed in Sweden. Olof von Dalin was the outstanding popularizer of the new ideas of the Enlightenment, which he expressed perhaps most clearly in Svea rikes historia (1747–62; “History of the Swedish Realm”), a rational and readable treatment of Swedish history commissioned by the estates of the realm that long remained a standard work. Educated at Lund, he later went to Stockholm and began to publish, anonymously, Then Swänska Argus (1732–34; “The Swedish Argus”), a weekly periodical modeled on The Spectator of the Englishmen Richard Steele and Joseph Addison. One of the first serious journalistic ventures in Sweden, it marked the beginning of a new era, in which orthodoxy gave way to skepticism and the Enlightenment, the Baroque to Classicism, and German influence to English and French. At this time the middle class also began gradually to take over the function of chief consumer of literature. In Argus Dalin ridiculed the foibles of the capital, and in Sagan om hästen (1740; “The Story of the Horse”) he showed himself a master of allegorical satire.

Dalin also produced some pseudo-Classicist plays that, like many Swedish dramatic ventures of the early and mid-18th century, have been dismissed as academic and lifeless by critics. The one notable exception is Den Svenska sprätthöken (1737; “The Swedish Fop”), a comedy by Count Carl Gyllenborg.

With the second phase of the Enlightenment, marked by the influence of French philosopher Jean-Jacques Rousseau, are associated Hedvig Charlotta Nordenflycht, the epicurean Gustav Philip Creutz, and his stoic friend Gustaf Fredrik Gyllenborg. In Den sörgande turturdufwan (1743; “The Sorrowing Turtledove”), Nordenflycht laments the death of her husband in highly personal lyrics. Creutz was born in Finland but left it for Sweden; his few writings, of which the pastoral Atis och Camilla (1762) is the most important, reveal a mastery of form and versification.

Prose—particularly the novel—developed slowly. The first genuine novel, Adalrik och Giöthildas äfventyr (1742–44; “The Adventures of Adalrik and Giöthilden”), by Jacob Mörk and Anders Törngren, shows the influence of the Icelandic sagas. Only two 18th-century Swedish writers achieved a wide European reputation, and both were scientists: Carl von Linné (Carolus Linnaeus) and Emanuel Swedenborg.

The Gustavian period takes its name from King Gustav III (reigned 1771–92), a brilliant man and a patron of art and letters. He was especially interested in drama and opera, and, thanks to his patronage, a distinctively Swedish theatrical tradition developed. Gustav himself sketched out some works, the best of which was a historical opera, Gustaf Vasa, which was finished in collaboration between Johan Henrik Kellgren and the composer J.G. Naumann. Kellgren, an academic poet and arbiter of taste, ruled that Swedish literature should be modeled on Classicist French patterns. In the journal Stockholmsposten, the main organ of literary opinion in the capital, Kellgren used his polemical wit against Thomas Thorild, a truculent champion of individual genius. After beginning as a rationalist and satirist in the fashion of Voltaire, Kellgren reluctantly came to accept pre-Romantic ideas. After Kellgren’s death the controversy was carried on by Carl Gustaf af Leopold, who imposed pseudo-Classical standards on the Swedish Academy (founded 1786) and applied them in his own rhetorical odes and tragedies. Johan Gabriel Oxenstierna did his most original work while a diplomat in Vienna; his Skördarne (1796; “Harvests”) reveals pre-Romantic feeling for the beauty of nature. Bengt Lidner was the chief exponent of pre-Romanticism in poetry. His most successful work is the ode Grefvinnan Spastaras död (1783; “The Death of Countess Spastara”).

Carl Michael Bellman stands apart from the conflicting ideals of the time. A poet and musician, he combined stylized realism with humour and a uniquely delicate sense of language and rhythm. He was the greatest Swedish lyricist of the 18th century.

The dissertation Om upplysning (1793; “On Enlightenment”) by Nils von Rosenstein, the first secretary of the Swedish Academy, expresses the ideals of the Gustavian epoch. Memoirs by G.J. Adlerbeth, G.J. Ehrensvärd, and others evoke the witty but artificial atmosphere of Gustav III’s court. Gustav IV, who followed, did not encourage literature; nevertheless, Anna Maria Lenngren wrote some of her best verse satires between 1795 and 1800, many aimed at aristocratic foibles.

The 19th century

Sweden underwent great political changes during the first decade of the century, with 1809 marking a watershed: the king abdicated as a result of a coup; the country received a new, more democratic constitution; and a third of Swedish territory, including Finland, was lost in the Treaty of Fredrikshamn (Hamina). Literature participated in the reconstruction of the badly bruised national self-image. Ardent nationalism emerged as a characteristic of Swedish Romanticism.

Romanticism

The idealism at the core of Swedish Romanticism was laid by the Kantian teaching of Swedish philosopher Benjamin Höijer and the impact on Swedish literature of Friedrich Schiller, Johann Wolfgang von Goethe, and the German Romantics. Student societies and their periodicals, such as Polyfem (1809–12) and Phosphorus (1810–13), led the attack on the traditional school. Per Daniel Amadeus Atterbom, the most gifted of the Forforister, or Phosphorists, wrote the poem “Prolog” (1810) for Phosphorus, revealing both his talent and his commitment to Romanticism.

Meanwhile, another society, Götiska Förbundet (Gothic Society), advocated, from its start in 1811, that study of the “Gothic” past could morally improve society. One of its members, Esaias Tegnér, wrote a popular verse epic, Frithiofs saga (1825), based on an Old Norse theme. Tegnér valued old Northern mythology for the patterns he discerned in it—patterns he also found in Greek mythology and Romantic metaphysics, in which religion, philosophy, and poetry appeared to be one and the same. Nevertheless, Tegnér’s ideals of clarity of thought and formal perfection led him sometimes to side with traditionalists in their struggle against obscurities and formal innovations.

Several leading Romantics were learned men whose poetry strove to embody a philosophical system or an interpretation of history. The most ambitious attempt of this kind was Atterbom’s Lycksalighetens ö (1824–27; “The Isle of Bliss”), an allegory dealing with adventures of a legendary king, Astolf, and a history of poetry as an illustration of human alienation from the divine. The greatest poet was perhaps Erik Johan Stagnelius, who held aloof from schools and coteries. The recurrent theme in his Liljor i Saron (1821; “Lilies of Sharon”) is the lament of the human soul, imprisoned in a world of darkness and sin.

In prose the most complex personality among the later Romantics was a novelist, Carl Jonas Love Almqvist, who combined an extravagant imagination with realism. A master of prose style, he was at his best in the long short story, in which he foreshadowed playwright and novelist August Strindberg’s method of raising problems for debate. The novel was established by Fredrika Bremer, author of Grannarna (1837; The Neighbours), whose “sketches from ordinary life” appeared from 1828. Sophie von Knorring wrote chiefly about aristocratic families, and Emilie Flygare-Carlén produced stories dealing with west-coast life, including Rosen på Tistelön (1842; The Rose of Tistelön).